Feminism In London Crèche

Over a year ago in the run up to the first Feminism In London Conference we asked LFN about childcare for their conference and whether they needed any volunteers. Although we were too late and no crèche had been arranged we agreed to run the crèche for FiL 09 and true to our word a year later we’ve finally done it!

We were very busy in the run up to the conference with some guys taking responsibility for the workshop and me organising the crèche. On the day a total of 4 members of the group and 5 women from LFN volunteered at various times and we had 7 kids come and visit for various lengths of time throughout the day. We had a couple of babies visit with their parents and the rest stayed happily playing whilst their parents/carers enjoyed the rest of the conference, and most didn’t want to leave at the end!

We had great fun making sticking pictures, doing colouring, building and knocking over towers, reading stories, playing catch, making a giant space ship out of chairs and couloured material, playing with balloons, creating a small farm with toy animals and playing with cars.

As well as the kids having fun and their respective adults getting to enjoy the conference the volunteers mostly seemed to get a lot out of it too, one saying that they “should do this more often”.

The quote below is from the parent of a child who stayed the whole day in the crèche and it sums up why I feel it was such a success:

“I would like to thank you for the good care Konrad received yesterday in crèche. He enjoyed it and asked if he can come back tomorrow.
It is very good for him to be around pro-feminist men as he does not have many occasions in every day life.
Your support means that mothers can with confidence take part in events like FiL and not worry about childcare.
Thanks to everyone involved.”


Until next year (or the next crèche anyway), bye for now!

Posted by Jon

Feminism in London 2009

The second Feminism in London conference held last Saturday (October 10th) at Conway Hall was a great success. As the London Pro-feminist Men's Group we felt very privileged to be able to take part, contribute and support the second LFN conference this year.

We took part in the conference in two main ways as a group. Firstly we supported the LFN conference, by providing childcare and secondly we contributed to the conference by facilitating a workshop entitled "What are the issues for pro-feminist men?".

We had two aims whilst we created the workshop, which were (1) to give a practical introduction to what we do in the London Pro-feminist Men's Group and (2) to get feedback from both men and women on issues for pro-feminist men and what we should / should not do.

By this we hoped to start answering the question posed in the workshop about the connection between men's life issues and the struggle for feminism. In the next part I will outline our aims for the workshop in more detail.

Ad 1.) In the introduction of the workshop we focused on what we do in our group, the essence of which is the traditional feminist practice of consciousness-raising, based on the idea that the personal is political. With men – since we are part of the oppressor group - this is a tricky process. We have to keep our attention on the ways that we are sexist, but making us feel bad about ourselves will not be helpful. Also, it is fairly easy to deal with the ways in which we are consciously sexist, but there are many unconscious ways in which we are sexist. These are often ways of being into which men are socialised from very early age. To change this conscious and unconscious sexism requires sustained work on oneself.

Obviously being a man comes with lots of advantages. We as men generally get what we want and can get away with pretty much everything, We have the luxury to be selfish, we earn more money, we are not expected to bother about our appearance or bother about childcare. At some point, when one looks at oneself and wider society though, it has to become clear that the way we traditionally act as men is not good for society on the whole and that in the long run it is also not good for us. In the end, one has to come to the conclusion that the ways we are treated as boys and the roles we are taught to play as men are not good and that if we continue to act, think and behave in sexist ways, they will cause us major difficulties in our lives - even as they give us dominant positions in society and power over women.

WHY IS IT USEFUL TO MEET AS MEN SEPERATELY?

With that background, we felt it should be fairly clear why it is useful for men to meet separately: (i) in order to understand how we have been socialised as men, we need to share common life experiences; (ii) meeting without women is important in order to create the safety to be able to admit sexist behaviors (iii) men need to learn to create a real relationships with and get support from each other, rather than relying on women for emotional support.

Ad 2.) In the second part of the workshop we split into two groups - one female and one male. During the preparations for the workshop we had decided that we would facilitate the discussion in the men’s group and would not prescribe what the women would discuss. We had decided to do it like that, because we – as men – did not want to prescribe women what they should or should not talk about in a feminist environment. We did however encourage the women to talk about what it is they would / would not want from pro-feminist men.

In the end, two of us from the LPMG (London Pro-feminist Men’s Group) facilitated the men’s discussion, whilst LFN volunteer Jan volunteered on the spot to lead the women’s group discussion.



MEN’S GROUP DISCUSSION

We started our discussion with a round in which we gave our names and an example of being sexist recently. Issues that came up were issues such as:

- interrupting women when they’re talking
- not challenging sexist jokes and comments in a group setting
- not listening to women when they give us feedback – perceiving it as nagging
- stereotyping women
- seeing women as objects

We then talked about how often one of us had organized childcare in the past year, if we had noticed how often man / women had talked in group settings or how often we’d felt fearful when we’d approached a stranger of the opposite sex in the street.

Not surprisingly none of us had organized childcare or felt fearful when approaching a stranger of the opposite sex in the street. We did feel however that men tend to speak more in mixed groups when compared to women. We used this exercise to underline the fact that women’s and men’s lives are very different and how different our positions in life are. Maybe in a way how harder and less safe it must feel to be a woman and how privileged we men are in our daily lives.

Due to time constraints we unfortunately did not get much chance to discuss how socialisation into boyhood / manhood had felt for us, which was what we’d originally planned to do. We did however shortly touch on the subject of pornography within our culture and the effects it has on men and our relationships to women.

WOMEN’S GROUP DISCUSSION / FEEDBACK:

At the end of the workshop the women that took part in the workshop gave us the following feedback.

the women wanted us (the men) to:

CAMPAIGN
BE ENCOURAGING
STAND UP AS FEMINISTS AMONGST MEN
CHANGE THE IMAGE OF FEMINISM
CONFRONT AND CHANGE OUR OWN BEHAVIOUR (e.g. NOT INTERRUPTING)
REJECT INDUSTRIES THAT HARM WOMEN (e.g. PORNOGRAPHY)
TAKE EQUAL DOMESTIC RESPONSIBILITY, ESPECIALLY AS DADS
BE ROLE MODELS
LOOK OUTWARD
NOT BLAME OURSELVES PERSONALLY / INDIVIDUALLY FOR WOMEN’S OPPRESSION
SPEAK UP FOR PATERNITY LEAVE ETC., EVEN IF WE’RE NOT FATHERS
DO GIVE THE FACTS
CHALLENGE STEREOTYPES (e.g. AGGRESSIVE, VIOLENT, ANGRY, ADAPTED TO WAR)



the women did not want us (the men) to:

PATRONISE
TAKE OVER
LEAD – WOMEN MUST TAKE THE LEAD



Luckily, we had time to go through these, as we felt it was important that we get direct feedback from the women’s group. It was helpful to see that some of the issues we had discussed as men also had been talked about in the women’s group. Unfortunately there was not enough tome to think together about how we could practically work on these issues and what men can do to become more of a part in the struggle for feminism. In a sense though, I feel that some ideas about this came up in the initial discussion at the start of the workshop. The senses of what we – as men – can do in the struggle for feminism is (1) to get more involved in feminism and expose ourselves to feminism by attending events, conferences, fundraisers, marches and protests, (2) get involved or support in all-gender groups that support equality and struggle for feminism (e.g. OBJECT - http://www.object.org.uk/ or the FAWCETT SOCIETY - http://www.fawcettsociety.org.uk/)(3) talk openly about our feminism with our friends and spread our thoughts and ideas in our circle of friends and acquaintances. Only if we as men do these important things, as well as keep in mind the "dos & donts" the women in our workshop presented us with, will we as men be able to make a practical contribution to the struggle for feminism.

A big thank you to everyone who came to the Feminism in London conference and a special thank you to everyone who came to our workshop. It was great working with you and we thought it was very valuable to hear all your thoughts and ideas! We were very pleased with the outcome of the workshop. Thank you also for your feedback on our workshop. If you have any further comments or questions with regards to our workshop, please send us an email.

No Pretence

The London Profeminist Men's Group (LPMG) wishes to thank and support the Anarcha-Feminists who made the "We Make No Pretence" intervention at the Anarchist Conference 2009.

The members of the LPMG cannot in anyway claim that they are less sexist than any men or anyone out there, whether inside or outside the anarchist scene. But we wish more men were interested in getting involved in discussion and consciousness raising groups that are here for us to work on our internal sexism and gender role and how it affects our lives and our everyday interaction with other people.

Oppression systems are everywhere. As individuals, we are sometimes on the good side of the power balance, sometimes on the bad side... It is more than time for everyone, including inside the anarchist movement, to get ready to be challenged. To stop "pretending nothing was said" and start asking why we're getting challenged by oppressed people. In this respect, white heterosexual men have to make lots of efforts. This is not about guilt. This is about realising our position in oppressive systems and taking responsibility for it.

Thanks to the group of Anarcha-Feminists for such a powerful and meaningful intervention. We do believe the "movement" needs to be shaken up.
We welcome the "Make no pretence" statement as well as the second statement written in response to the big reaction that the intervention provoked.

Finally, we condemn all hostility, intimidation and sexist reaction that the intervention has provoked.

Artificial sperm and the end of men??

Publication of a research paper on creating sperm cells from embryonic stem cells has created the usual media furore, complete with mostly uncritical hype about what this technology can actually achieve and a failure to ask scientists the really hard questions. Not being a pro-lifer I have no problem with the use of embryonic stem cells in basic research. However, the idea that sperm cells produced from embryonic stem cells in a laboratory could be used in fertility treatment is a dangerous and unethical technological fantasy. Like the idea of “therapeutic cloning”, what seems simple in theory will in practice prove practically impossible, precisely because it is so unnatural.

Much of the media discussion has focused on the idea that this might lead to 'men becoming redundant'. As with cloning, and the fears of armies of cloned soldiers, the point is not to take such scenarios literally, but to look beneath the surface at what the fears are really about. The scientific drive to abstract the whole of the human reproductive life cycle from its context of actual human bodies is just an example of the deep dynamic of science in our society. Since the Scientific Revolution of the 16th and 17th centuries, the function of science has been to control nature and to impose order upon its random messiness, eventually to improve upon it, and ultimately to replace the need for it. What reproductive and biotechnology are now bringing home to us is that nature includes us. Thus, for the last 25 years we have seen the emergence of transhumanist/posthumanist movements, which look forward to the evolution through technology (including bio-, nano- and information technology) of posthuman beings (entities?). Feminists have been arguing since the 1970s that reproductive technology is an attempt to control and appropriate women's fertility, which aims ultimately to end the reliance on the female body for production of children, through artificial wombs. Now, it seems it is men's turn to feel this anxiety.

Of course, the capitalist-scientific drive to dominate nature is very male, (nature is gendered as female in nearly all cultures), and is one of the key features of patriarchy in our societies. What is interesting is that, by its own logic, it must also move to dispense with men's bodies, testes, penises.

There are feminist theories that argue that a major part of men's tendency to try to dominate women comes from a psychological insecurity which arises from the fact that men do not carry and give birth to children, which is, after all, a central part of human life. In that process, men feel like lightweights, and I think this latest research presses exactly on that nerve. That may be why, although the idea that men will become redundant is very unlikely, there has been so much interest in this bit of research.

David King
A fuller version of this blog can be found at www.hgalert.org/artiifcial_sperm_blog.htm

Here is an earlier comment by Mike Hurford and my response:

I have read your blogger with interest, but I appear to view our society in a way that none of you do. There are some very sexist and offensive men in our society. I agree. You seem to treat these men as an enemy, challenging their behaviour, and if you find yourselves acting in this way, you attempt to change your behaviour. My problem with your comments is this. Don’t think that a lot of women are equally sexist and offensive to men? There are many sexist women around today. Why don’t you challenge their behaviour in the same way? Feminism would be acceptable to me if it wasn’t so sexist, and didn’t keep generalising about the entire male sex.( Something that they claim to be fighting against, only about women). It seems to me that they, like you, are hypocrites. I have met many sexist people, men and women, but it is only the men who are challenged. The women are supported in their behaviour, by groups such as yours, and society in general. This is my view on feminism, and I would like one of you to discuss with me in an adult way where I’m going wrong. I look forward to a chat with you re the above. Regards M Hurford


Dear Mike,

Thanks for your post, and for raising an issue which seems to confuse a lot of people.

In my view, and I would guess most feminists would agree with me, the issue is not about making wrong generalisations. The feminist claim is there exists a system of oppression of women by men, called patriarchy. This system has existed in all societies we know about for the last few thousand years. In patriarchal societies women, women’s work, women’s values etc are systematically undervalued. Women are forced into a very narrow set of roles and possibilities for their lives. Women’s lives are ruled by men. Men abuse women sexually and with violence. There are too many examples to list, because patriarchy and sexism pervade everything in society. Although in Western liberal democracies some of the rough edges of this system have been knocked off in the last 40 years it is still very much in operation.

What this means is that contrary to what you seem to be assuming, there is no parity between men’s negative ideas about women, and women’s negative ideas about men. Men’s negative ideas about women are part of the system of oppression, and have a great deal of power associated with them. By contrast, women are comparatively much less powerful, and much of their hostility towards men is an understandable reaction to oppression. That does not excuse a general hostility to men, but we should be putting much more attention and energy into trying to deal with the oppression of women. Actually, I do not think that it is appropriate to use the term “sexism” to describe women’s hostility to men, because that word denotes not just a set of attitudes, but the fact that they occur within a system of massive inequality of power in favour of men. I don’t know what word we should use, there doesn’t seems to be one in English, but the key point is that sexism is not just about attitudes.

By the way, just in case you’re getting the wrong idea about where the group and I are coming from, the point of our group is not to beat ourselves up as bad guys. In agreeing with the feminist claim that women are oppressed under the system of patriarchy, we are also claiming that although men benefit from that, there are many aspects of the roles that men are forced into in that system that are harmful to men as well as women. Just one example would be the fact that men are supposed to be invulnerable and never seek support if they are feeling hurt or weak. So, in supporting feminism, we are working for the liberation of men as well.

Best Wishes
David King

Can men be feminists?

Jon and I went to a discussion group at the Feminist Library today on the question of whether men can be feminists. Below is some of what was said and a couple of further thoughts by Jon and me on the topic.

Some ideas of today's talk:

• Defining feminism as women-only means putting up gender barriers instead of destroying them
• Feminism is a way of thinking - the gender of the person thinking it shouldn't matter
• There should be another word than feminist to describe men who support feminism
• Men shouldn't call themselves "pro-feminist" instead of "feminist" because it reinforces exclusive gender divisions
• In some social situations, men have more to lose from standing up against sexism - because they can lose their position of privilege which women don't have in the first place. But is this an excuse for failing to do so?

Other issues and arguments

• If feminism is women's liberation movement, then it must be women only. Men involved in women's liberation movement would be problematic because it would be very patronizing ("we'll liberate you").
• Also, by calling what they are doing "feminist", men appropriate what belongs to women. It is argued that "feminist" is a term that ought to be reserved for those who have lived the embodied experience of growing up female and choose to resist the oppression that they experience as a result of this fact. Those who support that struggle should not colonise the term feminist but instead call themselves "pro-feminist" as their struggle is not the same as that of "feminists".
• Alternatively, men can be feminists if feminism means being anti-patriarchy (bell hooks). Patriarchy is seen as the system of binary gender that oppresses everyone, albeit to very different extents, and anyone who resists this system of oppression can legitimately call themselves a feminist.
• Seen more pragmatically, men need to be somehow involved in feminism for it to achieve its goals, because men are the ones who need to change the most.

Remaining open questions

Should we call ourselves pro-feminist or feminist men (or something else)?
And, to open another can of worms: If feminism is a way of thinking, and if it means destroying gender categories, isn't a "men's group" reinforcing those categories and thus sexist?

Comments welcome.

Pornography and Masculinity article by Robert Jensen

We're going to be reading this article (found at the following adderss http://uts.cc.utexas.edu/~rjensen/freelance/pornography&masculinity.htm) by Robert Jensen about Pornography and Masculinity and discussing it at our meeting in a month's time so feel free to add to that discussion by coming along or commenting after this post or dropping us an email sometime.

Minutes of meeting: 30-03-2009

Attending: Dan, Dave, Jon, Filip & Björn

At the start of the meeting we discussed the new Facebook group Björn had created and together we had a look at the group's description. We discussed the text and made a few amendments to the description. We then opened the group to the whole of Facebook.

We started our discussions at about 12:20 and talked about various issues concerning masculinity. One of these was the fact that there seems to be a need in many men to be the “alpha male” and to compete with other men. We mainly talked about this in the context of anarchists, where it seems that male's (and females to some extent) compete on who is being the most radical / extreme or violent. A main focus of the discussion regarded the difficulty of ridding oneself of “masculinity” and that even as pro-feminist men one finds oneself competing in macho behaviors like these at times. This despite often feeling different from “those men”. When one realized though, how hard it is to escape one's own and society's masculinity, this results in a feeling of disappointment and / or annoyance with oneself.

Related to that, we talked about the G20 summit and the coming protests this week and how the potential for violence is scaring off people who might otherwise consider going. We discussed how this potential for violence is the backbone of a power struggle between the police and radical protesters. The police wants to deter as many people as possible from attending the protests, making use of their power and the potential violence. This might result in only the “hard core” of protesters going, which results in a very masculine struggle, consisting of violence and power.

We further discussed to what extent men are scared of other men in similar ways as women and how this at times prevents men from challenging sexist and misogynist behavior in other men. An example was a group of men with beer cans shouting something at a woman at a tube stop. The potential for violence and the strength of the group is scary to men as well and deters them from taking any action.

A reason we proposed for this was that when a man shows very masculine behavior (making sexist jokes in a pub or a sexist comment in the street) a challenge to this man will probably entice a more radical masculine response so that the male in question can retain their masculinity. This then might result in more verbal, or possibly physical abuse.In relation to this we talked about the question whether there were such things as “good” or “bad” moments when one can challenge strangers or people one knows and how difficult it can be when one feels one is fighting a fight against misogyny alone.

Our conclusion to this discussion was, that in a public place, a response to unacceptable behavior would probably not make an immediate change but would at least be exemplary to others who felt similar about the unacceptable behavior that occurred. It was also agreed that challenging the sexist behaviour of people we don't know is probably less likely to be effective than challenging the people we do know, and who are more likely to take our opinions on board.

Another point that was made later on was how important it is to do things collectively. This discussion led us to talk about the future of the group and we had the following ideas for the next few months:

- making more links with feminist groups and getting involved in more feminist events
- group reading of feminist / pro-feminist literature
- organizing crèches for feminist events in London
- doing more workshops and having a completed workshop “on file” that can be done by various members of the group
- keep the focus on the personal experience of “life as a man” in a patriarchal culture
- working more on accountability towards one another and challenging each other within the group with regards to own sexist/misogynist attitudes
- making a zine / e-zine

Engaging Men Conference

The global "Engaging Men" conference was held at the end of March in Rio de Janeiro.
The 5 stated goals of the conference are

1) To increase involvement of men and boys in the promotion of gender equality and the reduction of violence against women by scaling up existing work;
2) To build skills and capacity of NGOs committed to working with men and boys for gender equality;
3) To promote dialogue between existing NGO efforts, policy makers and private sector;
4) To highlight existing policies and best practices that can be reproduced to promote greater gender equality through the involvement of men and boys;
5) To build, strengthen, and expand a growing international network of programs, activists and policy makers dedicated to engaging men and boys in gender equality.

Find out more at
http://www.engagingmen2009.org/42?locale=en_US

And check out this blog by the Canadian White Ribbon Campaign on the conference:http://engagingmen.wordpress.com/

It's fantastic and really encouraging to see so many men's groups around the world working for gender equality.

Men Running Child Care

Some of us in the Profeminist Men's group work with children in various capacities already and we all share the conviction that profeminist men doing child care is a great idea. It’s one way we can support mothers and other carers (usually also women) and to facilitate feminist organising by giving parents and carers some free time to attend workshops, planning meetings etc. It also shows that men can provide loving child care and that raising kids isn’t “women’s work”. It's also something that men's groups in the 70s and 80s used to do to support the Women's Liberation movement and childcare at political events continues to be under provided today. Those of us that do work with kids also love it, and have really enjoyed doing childcare in a political context.

For example, one member of the group recently helped run a kidspace on Raven’s Ait (an island in the Thames near Surbiton) during the G20 protests. A few of us ran the crèche/playroom thing at the Gender, Race and Class conference at SOAS in February and a couple of us also ran a smaller crèche during a feminist planning meeting back in the summer. We’re planning to continue this work in various forms (Feminism in London Conference next year for one) and aim to work closely with the CRAP! Collective (Child Rearing Against Patriarchy) to develop further links with parents and carers who want to make sure that they and their kids are not excluded from political events.

Below is a report about the recent kidspace on the island, written by one of the organisers.



The kidspace and childcare cooperative was organised by the CRAP! Collective (Child Rearers Against Petriarchy), London Pro-feminist Mens Group, the Global Mutiny Network and the community of Ravens Ait island.
Raven's Ait is a squatted island on the River Thames near Surbiton, South London. This artificially made island, which is actually still common land, is steeped in political history, although more recently has been used for weddings and corporate events. The present occupants are creating an amazing peaceful space for community, an eco-conference centre, permaculture gardens and workshops on sustainability and environmental issues.
Raven's Ait was the perfect place for the kidspace. We had a large indoor playroom with views of the river and passing boats, and a stunning grass lawn for the kids to run around on on and climb trees. We had loads of fun playing games and doing forest-school inspired crafts, such as: making dreamcatchers/ spiders webs, nature crowns, tipis, parachute games, football, twister, a mini rock concert, lots of drawing and painting, Spanish singing, picnics and even played croquet on the lawn, dahling! Being at Raven's Ait also gave the children a chance to experience communal living and working, in a safe space, away from the noise of the city and the police brutality during the G20 protests.
Many actions and demos can easily be made more welcoming for children and their carers to participate in, and we would encourage this. However in respect to this weeks G20 protests, we made the decision that it was too unpredictable and heavy for our children to attend, and looking back on it we feel we made the right decision organising the kidspace away from the action.
Mainstream society is not very welcoming to parents, carers and children, and personally I feel that often activism isnt either. Capitalism places no value, monetary or otherwise, on the work parents do, and patriarchy designates it as women's work. As activists we need to challenging these notions. We need to ensure that as much value is placed on the role of childcare, as is placed on all other aspects of organising actions, demos, meetings, workshops, etc. We also need to be challenging the sexist notion that women should be looking after the children, by ensuring that more men are given childcare roles. Paid childcare is very expensive, and most of us cant afford to pay for it to go to meetings or do actions, so if childare isnt provided, or children aren't welcome at meetings etc than we just cant go. Even if childcare cant be arranged, than we should at least think about enabling children attend with their parents/ carers.
This is an appeal for all those organising in the UK at the moment to ensure that your organising facilitates parents, carers and children attending and getting involved.
Dont leave your friends behind!
To get involved: http://www.ravensait.org.uk/, http://www.feministchildrearing.blogspot.com/, http://www.londonprofeministmensgroup.blogspot.com/, http://www.global-mutiny.webs.com/

To listen to our radio interview on dissident island from the kidspace, visit http://www.dissidentisland.org/ and listen to G20 part 1, we're about 30 minutes into the show.

FOR LOTS OF AWESOME PICTURES OF THE KIDSPACE GO TO: http://www.indymedia.org.uk/en/regions/southcoast/2009/04/426666.html?c=on#c219804

Men and Feminism Workshop @ Ladyfest, 10/5/08

Men and Feminism Workshop @ Ladyfest, 10/5/08
Notes from discussions

This workshop was run by Dan and Jon from the London profeminist men’s group. It was held on Saturday afternoon and lasted 1.5 hours. It took place in a fairly small room with between 18 and 25 people present throughout (as people came and left).

We went round and introduced ourselves saying a little something about why we were at the workshop.


FIRST DISCUSSION – in three small groups

How are boys and men socialized to become dominant?

Points made:
- The fear of the consequences of being different.
- Families, especially parents, treating children differently. Giving them different toys to play with, dressing them differently, etc.
- Stereotypes portrayed in the media of a certain type of dominant masculinity
- The potential threat of violence gives men power/dominance
- Men are expected to “stand up for themselves” which means carrying yourself in a certain way in the street. Putting up a front of bravado.
- Men are taught to be more goal oriented which leads to them being more straightforward in their demands. This in turn leads to them getting more when they do demand stuff, such as higher wages, and this increases their dominance further.
- Social expectations in general and peer pressure at school in specific – also from looking up to and copying older boys’ ways of interacting and ways of acting out a dominant masculinity.
- Control
- The question is kind of about nature vs nurture.
- In school boys tend to be noisy and get more attention because of this. This reinforces their self-importance
- Girls and boys are praised for different things and this reinforces certain dominant behaviours in boys.
- Boys and girls are encouraged to do different subjects at school.
- Competitive sport might be another way in which boys are taught to be dominant.
- Boys and girls bully in different ways


The links between competitive masculinity and capitalism were noted and it was suggested that men become more dominant because they’re taught to be behave in a way that increases their power in a capitalist society – being goal oriented, competitive, aggressive etc.

Are men really dominant? Obviously females can also fit within the dominant role.



SECOND DISCUSSION – in three small groups

It’s possible to see there being two moments profeminist groups are going through,

1) a moment where men identify and give up their privileges.
2) a consciousness raising moment, where men think about how we got to be this way, work on ourselves and talk about our negative life experiences

How should a profeminist group deal with these two issues:

Should they give up on the second one? Men’s negative experiences of gender should not be discussed in profeminist groups because they are very limited when compared to how other groups suffer under patriarchy.
Is the second issue even a "profeminist" issue? How is it supporting the feminist struggle to discuss men's problems?
Should these two issues be treated separately, making it clear that they are two different moments, or should we talk about them together?
Could the second issue be used as a "marketing strategy" to attract men to the group? Wouldn't that be politically dangerous?


Points made:
- Everyone is gendered: all forms and degrees of oppression can be fought
- Have an open group focussing on male experiences of (pro)feminism and patriarchy. Maybe call it a “gender discussion group” rather than a feminist group.
- Would men feel more comfortable in a men only space? Is most of the world already a men only space?
- The second moment is valid as a starting point for men arriving at feminism … but not as a marketing strategy?
- Challenge the understanding of the word “feminism/profeminism” and make people understand what it really is, not the cultural clichés that have grown from it.
- Moment 1) is very individualistic and assumes very altruistic men. But it’s in men’s self-interest to fight patriarchy too.
- While some men do come to feminism through altruism or a sense of injustice this might be unsustainable.
- Men “giving up power” is far too simplistic. Profeminism is not an act of charity or pity.
- Consciousness raising is very important, but we must remember the political dimension.
- Foucault said something about how the oppressions of society are inside us and we all know the personal is political so… maybe sharing feelings/being unmasculine together is political.
- Is this really feminist though? Is there a difference between challenging patriarchy (through developing a new form of (un)masculinity) and feminism? Maybe it’s not feminist but is profeminist?
- Remember, just talking about it might not lead to real changes in our lives.
- Men overthrowing their gender roles is a very important step towards ending patriarchy.


THIRD DISCUSSION – all together

What do we think profeminist groups should look like, do, talk about etc?

· should there be men only profeminist groups / Are men only profeminist groups useful for feminist struggles? Couldn't we compare this to bosses gathering together to think about freeing the workers... or white only groups working on black liberation.
· what do you think are the main dangers a profeminist group should avoid?
· what topics do you think the group should discuss?
· what actions should the group be doing other than meeting and talking with each other?
· what kind of support are feminist groups expecting from a Men's profeminist group? theoretical, practical, financial?
· what should be the goals of a profeminist men’s group?
· should a men's only group be "monitored" by women’s feminist groups?
· should a men's only group always be "attached" to a women’s feminist group?

On the first question, “should there be men only profeminist groups?”
- They are a good was to focus on men becoming feminist
- But men already have their own spaces in society and isn’t this just reproducing that?
- Depends on why the group exists, what role that group takes
- Important for the group not to take over women’s struggles and for men to take a back seat in mixed feminist organisations
- We need mixed spaces so maybe the group could link with a women’s group
- A non-judgmental space where men can express masculinity
- The group should protest outside strip clubs. A men only protest would cause a greater media stir than a mixed or women’s group doing the same. This would (rightly) piss off a lot of women who have been already doing this for years!

On the second question, “what are the main dangers a profeminist group should avoid?”
- Reconstructing (reproducing?) the fixed identity of “man”
- Getting too hung up on “men’s rights” issues
- Mainstream approach
- Condemning men who are violent/macho when they have no choice – e.g. men on a working class estate who believe they might sometimes need to fight to survive. [question: does being violent = being macho?]
- Being inactive for fear of a (real) feminist backlash from women! In other words fearing to undertake certain types of activity for fear of being told we’re doing the wrong thing by certain groups of feminists. But remember there’s plenty we can do which doesn’t involve stepping on any feminist toes.


Apparently at least one small group came to a rough consensus that a men’s only group was ok but that a mixed group would probably be better in lots of ways.

The group intends to take these comments on board, discuss them at the next meeting and decide how to change the group based on those discussions.

Interesting article

Below is an interesting article about men and feminism which some of you might be interested in. Thanks to Sarah for sending this in our direction.

Men and gender justice: old debate, new perspective

Emily Esplen

The expanding intellectual interest in "masculinities" is welcome but needs greater involvement by gender-justice and women's-rights specialists if it is to be the vehicle of progress, says Emily Esplen.

28 - 02 - 2008

The nature of men's involvement in the struggle for gender justice has long fiercely divided gender-equality advocates. After nearly three decades of disagreement this seam of tension doggedly persists, little engaged with and largely unresolved.

Even as the women's movement remains hesitant, often bordering on hostile, to the idea of men's involvement, the "masculinities agenda" is striding forwards with innovative work on men and masculinities - even though it is at times often flawed in its understanding of power and in the way it merely counterposes to the idea of women's empowerment a focus on working with men "for their sake".

The most promising work in this field is happening at the level of the personal: it concentrates on transforming men's sexual behaviour, challenging violence against women and relations of fatherhood. The pioneering work of organisations like the Instituto Promundo in Brazil, which supports young men to question traditional gender norms and promote gender-equitable behaviours and attitudes, has shown that, yes, men can change. Other organisations, like the Sonke Gender Justice Network in South Africa are taking work with men in exciting new directions, reorienting existing projects aimed at individual men and politicising it in order to promote men's broader mobilisation around structural inequities and injustices. Futhermore, organisations working with men are themselves coming together to facilitate sharing and learning, enabling a stronger, more coherent struggle, as with the recently established "Men Engage" global alliance which seeks to involve men and boys in reducing gender inequalities.

A unique opportunity

This current momentum offers a unique opportunity to advance the common goal of realising gender equality. But while the proliferation of organisations working with men for gender justice is welcome, it is notable that very few of them have close and direct relationships with the women's movement. True, some do have looser connections or networks that include people active in the women's movement in individual countries, but even these are rare. This creates a discernible danger that "masculinities" will become - or has become already - a discrete field of thinking and practice, somehow disconnected from the women's movement and from gender and development more broadly.

Indeed, a depressing reality is coming into view whereby "gender" seems - even among those most committed to the gender agenda - repeatedly to be conflated with women. As long as connections between the women's movement and those working with men remain fragile (at best) to non-existent (at worst), femininities are likely to be rendered invisible in evolving masculinities discourses. The result is that - once again - the fundamental interconnectedness of men and women and the relational nature of gendered power will be lost.

Indeed, I've been repeatedly struck at recent seminars and conferences on "engaging men in gender equality" by the meagre representation from the gender and development field: a couple of us at most, in an audience comprised overwhelmingly of specialists in sexual and reproductive health and rights. In part, this points to one of the weaknesses of the current masculinities field: the overwhelming focus on sexual health and violence, and the corresponding failure to engage sufficiently with equity issues: among them equal pay and leave entitlements, representation in politics, parental rights and benefits, and domestic work/housework. The lack of attention to such issues results in the waste of opportunities to advance shared concerns.

A false equivalence

There are other dangers in refusing to engage constructively with the evolving men and masculinities discourse. While many organisations working with men are deeply informed by feminist thinking and practice, others are less grounded in a pro-feminist framework. As the masculinities bandwagon gathers momentum, there is a temptation to slip into modes of thinking and language that (for example) regard women and men as equivalently vulnerable (i.e. women are harmed by femininity and men are harmed by masculinity), or even describe men as "worse off" than women.

This is reflected in the way that much of the discourse of men and masculinities has been expressed in terms of a "crisis in masculinity". It's certainly the case that many men share with the women in their lives similar experiences of indignity as a result of social and economic oppression. Yet it is important to recognise the real differences in power and privilege experienced by women and men on the basis of gender, and to avoid glossing over men's accountability for the ways in which they choose to act out their privilege. While it's important to engage with poor men's realities, this should be done without positing men as the "new victims".

At a symposium in October 2007 on "Politicising Masculinities", organised by the Institute of Development Studies (IDS), it was noted that this issue of false equivalence surfaces frequently in discussions of men's own experience of violence. It is not uncommon to hear the statement that "men are also victims of violence at the hands of women". Such comments can be profoundly unhelpful, not least because this violence is nothing like on the same scale as the many forms of violence experienced by women from men. Alan Greig made clear at the IDS symposium that the mere counterposing of women's and men's experience and perpetration of violence is a trap; the challenge is rather to help illuminate the workings and functions of violence within the systems of oppression that organise our different societies, while holding accountable the individuals and institutions (mostly men and male-dominated) that are responsible for enacting this violence.

But to have some influence over the evolving masculinities discourse and practice in a way that avoids positing men as the "new victims" requires working in solidarity with those in the masculinities field who do understand power and the core issues of gender equality and justice. Now is an opportune time to open up the debate and advance thinking on what it would take to build bridges between the feminist/women's movement and those working with men. The eleventh Association for Women's Rights in Development (Awid) forum in November 2008 is on the horizon, with a timely focus on the power of movements; Men Engage are hosting their first global conference in early 2009 on engaging men and boys in gender equality; and the fifty-third United Nations Commission on the Status of Women (CSW) will focus on engaging men in caring for people living with HIV.

These spaces offer a much-overdue opportunity for open, constructive dialogue between the feminist/women's movement and organisations working with men for gender justice. It's high time we started to have these conversations - to ask some of the questions people don't like to talk about. It's striking how little we really know or understand about women's hostility towards working with men, or indeed about men's experiences of trying to work with feminist and women's organisations. What will it take to build bridges? How can we promote dialogue and foster greater solidarity? How can we reframe our engagement with questions of masculinities and power so that new alliances can be created, bringing work on masculinities into the heart of movements for social and gender justice?

I don't have the answers - in fact, I doubt that straightforward or singular answers exist. But I do believe these are questions that badly need to be asked if we are to progress beyond the current polarisation of issues that ought to be everyone's concern. The inadequacies of focusing on women in isolation have long been recognised; if we are really serious about achieving a gender-just world, it's time for a more open debate to begin.

Emily Esplen is research and communications officer at the Institute of Development Studies, University of Sussex

Minutes from 24/2/08

>>Women acting dumb<<

We discussed our experience of women tending to “act dumb” in conversations with us as men, when we know that they are more intelligent. We thought that this was a learnt behaviour which, among other things, played the role of bolstering men’s ego’s by making them seem like the clever one in the conversation. One gay man present said that he’d never experienced women “dumbing down” in conversations with him which made us think that about it might have to do with more than just boosting male egos.

One thing we didn’t discuss (but should have!) was how we could react positively if we’re ever aware of a woman pandering to our ego by pretending to be stupider than they are.

>>Men and emotions<<

We thought about the questions, what do we do with our feelings, both positive and negative? What is our first reaction? Is it to share them with people around us? Keep them to ourselves? We agreed that often when we don’t talk about our feelings but kind of want to it’s as if we’re waiting for someone to ask us how we’re feeling. For most of us it’s normally a woman we’re waiting for to ask us that question. We’re not used to men using emotional language, asking us how we’re doing etc. Most of us are also not good at asking those emotional questions ourselves.

We talked about the phenomenon of men hiding themselves away from the world, deliberately isolating themselves. This is something that some of us had experienced to different levels of intensity. This isolation can become a kind of comfort zone that it’s hard to escape from, and can also be very lonely. Is this about mental health, or being male? Probably both, we thought.

We mentioned how sometimes we just don’t know how we’re feeling or don’t even realise when we’re having a feeling. We’ve all been taught in different ways to become boys and then men and a key element of this is learning not to show any of our emotions. We all recognised how this happened at school and was probably mot intense in single sex schools. We also talked about how we can unlearn this behaviour and start to reveal more of ourselves to the world, be more open about our feelings and learn to feel more.

We talked about doing a radio interview for Dissident Island Radio.

Two future topics for discussion were also suggested.

1) Are all people raised as men sexist?

2) Our friendships with women.

Recent discussion on homophobia and other issues

Minutes from 20/1/08


We talked about how we were feeling and tried to answer the question “how have we experienced life as a man in the last 2 weeks?”

>>Men and Emotions<<

We talked about how the majority of men we come in contact with just don’t talk about their emotions. We agreed it’s very hard to “reach out to” these men sometimes and there was some disagreement over how important it is to try to “convert” other men to be more profeminist.

>>Learning from Women’s Groups<<

We discussed how (probably due to socialisation into a more caring and thoughtful role) women’s way of doing politics is often much more inclusive in terms of making new people to a group feel at ease and welcomed and that as men we feel we’re not taught to be good at this! This led us to thinking about whether we want to emulate women’s “way of doing politics”, following a kind of women’s lib model, raising consciousness etc. and to what extent that just wasn’t possible (or desirable) as a men’s group. We didn’t get very far on this but agreed it should be a topic for further discussion another week.

>>On Homophobia<<

We talked about our own understandings of homophobia from an early age and how we’d all been called “gay” as an insult at school. We mentioned our various sexual experiences and fantasies about other men, and also discussed our own homophobic attitudes that we wished we didn’t have. One of these attitudes was finding overtly camp and flamboyant gay men intimidating and having some unconscious desire for other men to be “sensible”. Another was about feeling insulted when called gay.
We also mentioned (although didn’t really develop) the idea of how homophobia is a key ingredient in dominant masculinity and how homophobia supports patriarchy.

More positively we also talked about the feeling of loving to be surrounded by queer people, trans, or overtly camp gays or butch lesbians. How exciting it is being with people breaking norms. But then we questioned whether this could be a sort of “politically correct” form of solidarity, that you HAVE to like this or else you’re not a real tolerant left wing profeminist! We even questioned whether it is not a form of homophobia to even feel that we have to react or have to have an opinion about camp flamboyant gay guys, trans people etc. In response to this idea we discussed how enjoying a certain culture/atmosphere normally doesn’t represent a form of discrimination but is most probably a celebration of that culture. However, we never really know what’s going on in our subconscious, so who can really say!

This led us to talk about …

>>Self Criticism<<

We agreed that self criticism and reflection are fundamental to recognising and starting to deal with our own sexism and that this group should foster such self criticism.
We discussed how self critical it was appropriate to be, particularly in the light of some men’s habit of being overly self critical in front of others in order to elicit pity and reassurance. We agreed that this ought to be a safe place to be as self critical as possible and that the other men could be supportive in correcting someone who was being too harsh on themselves. We then wondered if this might become a form of male solidarity with us all letting each other off the hook for being sexist or using porn or whatever, and that this might not be very helpful. Someone knew a guy who’d been in profeminist groups before who felt that the biggest pressure to change his behaviour came from feminist women telling him off quite violently(!), not from the other men in the group. This reminded us of the importance of keeping close friendships with feminists and the importance of also being in mixed gender groups. We also questioned, from personal experience, whether this “being told off” by feminist women would change attitudes and feelings as well as behaviour.


Minutes from 3/2/08

We talked about how we were feeling and tried to answer the question “how have we experienced life as a man in the last 2 weeks?”

>>On Homophobia<<

- We discussed how the “flamboyant camp gay man” was an unhelpful stereotype to keep bringing up. It was suggested that this behaviour could, on some level, be a kind of “I’m proud of being gay so deal with it” to all the homophobes out there. We questioned why we’d focussed on it at all. We decided it’s because for some of us it was an important part of our homophobia; that we tended to focus on this particular stereotype.
- Men shaking hands with other men but kissing a woman in a social situation, this reinforces gendered behaviour (obviously) but also keeps men’s bodies apart and could be related to homophobia between men.
- We wondered whether men in activist groups could be crudely characterised by saying the more direct action focussed they are the more likely they are to be masculinist and homophobic because of it being a macho type activity.
- Male homophobia keeps men apart and they lose out on tenderness and affection. One thing suggested by Basil Elias in his article “Starting your own group for men against sexism” which Jon read on XY.com, was for the men in the group to try walking round the block holding hands together to start to break down some of these homophobic barriers. He also says (rather hilariously) “How many guys, when hugging, look like we’re burping each other?”!

Hi people,

Don't worry if you missed the Feminist Activist Forum events last weekend - which were totally awesome by the way, as there are plenty more opportunities for activism and politically engaging gender stuff that are open to men coming up, so get these dates in your diaries ...

1) London Profeminist Men's Group meeting - Sunday 3rd Feb @ 3 or 4pm @ Dave's place

2) Abortion Rights protest - Wednesday 6th Feb @ 6:30 @ Central Hall Westminster, see www.abortionrights.org.uk for more info.

3) Socialist feminist reading group - Friday 8th Feb @ 7:30 to 9:15 @ Lucas Arms pub, this month they're discussing what is gender and sex difference! For more info and to find the texts to read go to http://www.workersliberty.org/event/2008/01/23/london-socialist-feminist-reading-group-so-what-about-sex-differences

4) Launch of the new Feminist Coalition Against Prostitution - Monday 11th Feb @ 6:30 @ Amnesty International centre near Old St, see www.fcap.btik.com for more details.

5) FEM 08 - Saturday 26th April in Sheffield, see the website www.femconferences.org.uk for more info and to book your place now! It's a free conference on feminism and is open to everyone - should be a awesome!

6) Ladyfest London - May 9th - 11th. An Arts festival celebrating female art stuff with plenty of feministy workshops and general goodness going on across the capital! See http://www.ladyfestlondon.co.uk/

7) Also ongoing is the newly launched Fawcett Society campaign, Justice for rape victims. On the website they have options for different responses depending on how much time you have to spend on the issue from signing a letter to going to see your MP. Check out the website at http://www.fawcettsociety.org.uk/index.asp?Pageid=599

That's all for now, do send anymore things like this our way (add a comment or email the group).

FAF about with the feminists!

The following was sent to our googlemail address. Hopefully there'll be lots of profeminist men there (there'll certainly be two of us anyway!) Here's the email ...


You are invited to participate in the Feminist Activist Forum (FAF). We are having our next meeting in London on Saturday 26th January. It will be followed on the Sunday 27th by a Feminist History and Activism Training Day at The Feminist Library.

You can learn about FAF at http://www.feministactivistforum.org.uk/page2.htm . FAF has been evolving since mid-2007, this is the 7th gathering and we that already participate are keen to meet new faces and see how we can work together.

If you can please let us know (mail@feministactivistforum.org.uk):
- if you are thinking of coming so we can plan lunch
- and if you are part of a group/organisation/political network
- if you are going to need accommodation in London in order to attend so we can try and find you space.
- if you have accommodation - floor/sofa/bed - you can offer to any visitors.

PLEASE SEE THE ATTACHED FLYER FOR FULL DETAILS. Please help us widen our network by forwarding it to your contacts and friends. A downloadable poster is available at www.feministactivistforum.org.uk/page4.htm .

Get in touch, either with me directly, or at mail@feministactivistforum.org.uk, if you have any queries.

I look forward to meeting you and to combining our energies, skills and experience to enrich and further our struggles.

In solidarity,


Sophie
on behalf of FAF

Minutes 06.01.2008

present: Jon, Dan, Dave

Jon (25) works for a charity

Dan (29) and Dave (50 ish) used to be biologists

===========================

we started off the meeting by asking ourselves:

- How are we feeling?

- How did we experience life as a man for the past 2 or 3 weeks? (positive or negative experiences)

===========================

>>SEDUCTION<<

Seduction, patriarchy and the hunter/prey relationship

Introduction by A

GENERAL QUESTIONS

I would like to chat about our behaviors during the "seduction/flirtation" games. So I'm interested here in the first step, or even the "foreplay" of a relationship, and not the relationship in itself.

The main issue could be: how our behaviors during these moments can be part of/influenced by/perpetuating patriarchy ?

I'm not even confident enough to say that this is an "important" issue or not. Most people I talked to about it basically said: "seduction is just a game, it's fine, nothing wrong..." but this sounds so much like denial that I would like to "dig" a bit more...

maybe we can try to think about the following questions: As men, when we try to seduce someone,

- how did we "chose" this person we fancy or are trying to seduce?

- are we always reproducing a hunter/prey interaction with these persons ?

- can we escape the very stereotypical passive/active distribution of roles ?

- how convenient can it be to fit in these roles?

- how does this relate to the fear of being vulnerable we talked about during the last meeting?

PERSONAL EXPERIENCE

To start the discussion, I will give a personal account about this issue. We thought it could be a good idea to start discussion from personal experiences, so that things don't get too brainy and non-emotional as we tend to do most of the time. In other words, if we go towards maybe more general and global politics about patriarchy, this would hopefully be from personal politics and emotions.

My experience is the one of a white french heterosexual male (evil, evil!! ;-), so I hope that people with different "backgrounds" will bring their own experiences, doubts and issues.

As I already said, I had a long and important relationship with a girl, that ended a few months ago. To cut a short story long, I went into politics during this relationship. Not that she taught me everything, but at least, in terms of gender issues and feminism, she was very important.

Another important thing to know is that my mode of life radically changed since I quit my job a few months ago. Not doing waged work, living in a squat, meeting different people etc.

I face now a new situation. I am concerned with feminist issues, I'm single, and I fancy a lot of girls around me.

Now I'm realising that I'm trapped in a lot of conditioned/stereotypical behaviors when it comes to seducing/flirting/engaging with women.

>>"choice" of who I fancy<<

well, this is something that seems obvious, but I think is really socially constructed: I fancy almost only women. Not men, or transgender etc.

this is a too big subject for here I think. Is "sexual orientation" a choice? Can you be straight heterosexual by choice, or isn’t it that you are just following the stream?

Also, I won't fancy women that don’t fit the norm: very hairy, fat, "ugly".

You'll tell me: well you fancy who you fancy, this is no problem... the question here is not "is it a problem or not", but more "how this can be part of perpetuating the patriarchy system, given that these models of beauty are a part of this system". And I think a very simple fact like: "I fancy only women that are not very fat", is just me following the flow of society...

Another point at this stage: the objectification of women. Looking at only some parts of their body, seeing women only as sexual entities. But here, how to draw the line (if there is one) between simple attractiveness and objectification?

>>Active/Passive<<

There is this old fashioned cliché about the man that has to be active and do the first steps, and the woman who just needs to send signals saying "I'm available".

I do have the feeling that I have to be the active one (the hunter), do the first steps.

But how true is that? Is that just my perception of reality?

Is being active only about doing the talking (like, "want to meet again?") but it can also be about body language (looks, face, attitude, being touchy). I suppose a big part of communication through body language is not conscious, so how can I say I'm the active one. I might be getting signals as well that I'm simply not seeing or not interpreting, hence my feeling of being the only one sending signals.

>>Strategies/codes<<

this is the most annoying part. still related to this hunting/war mode of relationship. Always having second thoughts,

the main thing at first is:

I don't want to show her too much that I like her, otherwise I'm showing I'm vulnerable, and there will be no "escape", I'm losing control, I'm giving away something of myself to someone else, I want to protect myself from disappointment.

So here the thing is to show the other person I like her, but without really showing it, and hoping that the other person will interpret this in the way I want him/her to... so rubbish!

Other second thought include:

- what should I say/do to seduce her?

- Shall I show her what a good profeminist I am?

- if I say this or that, what would she think?

- let's not be too childish or emotional, this will scare her (or she's not expecting me to behave like this, so it will be counterproductive)

This seems to be quite convenient for me as a man:

using strategies, I'm not straightforward, I don't show my real feelings, I'm not being honest.

Here I have this intuition, not backed up by evidence yet, that between a man and a woman, when there is an unspoken situation, it generally turns out to be at the advantage of the man. But I need to think about that.

This strategy thing is where I feel the most trapped. Going to a random woman in a random place (ie, in a patriarchal context) saying: "I want to have sex with you" would be a very sexist thing to do. But the Strategy/Codes thing is also quite sexist and frustrating.

So to summarise, I'm asking myself two questions:

- Do I directly oppress women when we are playing this seduction game? I mean does the woman feels dominated at this moment.

- How are these seduction/flirtation situations part of or perpetuating patriarchy? from above, I'm thinking about:

- objectification of women (as an ensemble of specific body parts, as sexual entities)

- the man being the hunter/active

- strategies allowing myself not to show emotion and not to be vulnerable

C

About this intuition (when there is an unspoken situation, it generally turns out to be at the advantage of the man).

We talked in a previous meeting about how when there is an argument, the man often doesn’t speak, while the woman gets very emotional, and by shutting down, being very rational, the man gets away with it.

Also, in most cases, if feelings are not expressed, the unspoken norm of patriarchy tends to dominate.

B

About objectification: we have to watch out our tendencies to feel bad about ourselves.

About the seduction game: I never felt I was any good at it, always been very confused about it.

With my partner, she was going after me. It was scary.

I always hated the thing about being the pursuer, the hunter. But of course, I always wanted to be good at it

C

The seduction game:

Surprisingly, I feel I never wanted to be good at it. It might be coming from my evangelical Christian upbringing, a very conservative education about relationships: go out only with Christians, have a girlfriend only to marry, no sex before marriage...

I have very few crushes on women. A very big one recently, that didn't involve much of a seduction game because her cultural background prevented anything from happening (which was both very convenient and very sad).

Never had the desire to "hunt" a woman.

Even fewer crushes on men, and the main one was just as convenient - again no chance of something happening as he was straight and homophobic.

I don't feel like I need a partner because I try to fulfill my various human needs through my friends and other people; intimacy, affection, intellectual stimulation, shared interests etc.

I avoid parties and atmospheres where there are seduction games going on.

And I feel upset when I see friends preparing for parties (making up, dressing up). At best I find it sad, at worst, I find them pathetic.

A

- I like the idea that when nothing is expressed (unspoken) then the norms dominate by default. For example in a couple, if nothing is said, it will automatically be assumed that it is a monogamous exclusive relationship. This actually works for all kinds of situations, when nothing is expressed, the norm (capitalism, patriarchy, racism) is the default rule. Hence, in a heterosexual couple, when things are not discussed, patriarchy rules, and it is then to the advantage of the man.

- I read the blog feminist allies, (http://feministallies.blogspot.com/2007/06/on-ogling-and-appreciation.html) this guy talking about how he feels about looking at women in public spaces. I found it interesting, but I'm not comfortable with a conclusion like: ok then this is how we should behave as proper profeminists. It can be useful but I don't really like this idea of a profeminist manual of proper behavior (but I don't know exactly why I don't like that...)

- I can be attracted by men, I have the impression that seduction situations with men are much different. I don't feel trapped, I'm being very touchy, more straightforward. Probably because I'm thinking: "they know I'm heterosexual, so there is no pressure, we know that nothing's gonna happen", it's more relaxed.

- About being upset with girls preparing to go parties, I was quite shocked about what J said. But I'm also a bit paradoxical here, because I can feel uncomfortable in a club as well, with this ultra overt situation where people are clearly in the prey/hunter thing, all dressed up to fit male/female archetypes. On another hand, I have feminist and queer friends who are very keen on dressing up, putting on make up, trying to be very sexy before going to parties. What makes the difference then between these two situations? Maybe who is doing it, why, who with, where etc. the context might be important here. Dressing up in order to feel sexy, to be proud of our own bodies, to build some self confidence sounds really good to me.

C

Yes I'm clearly ambivalent here about the dressing up thing.

There are these feminist arguments against the whole dressing sexually thing

- it is almost always intended for the interests of men

- have to fit frustrating stereotypes

- it is not about celebrating your body or your sexuality

But on another hand, I can’t deny that my negative reaction is also influenced by my very conservative upbringing about all that (sex before marriage is wrong, one night-stands are evil...)

B

Our society is obsessed with sex and women are under a lot of pressure to be attractive. Sexual attractiveness seems to be one the most important things in life.

There is this thing about more and more women doing striptease classes for exercise and also, apparently, to make them feel more self confident. But there are other ways to get self confidence rather than convincing yourself that "I'm sexy".

About the objectification and the "line" between it and attractiveness:

- there is the influence of our brain being completely sexualised by society in this objectification,

- it is natural/normal to be attracted by other persons.

C

We are taught through our life to objectify women as sexual objects. That's why men but also women tend to do it a lot.

A

Yes, just see at school. Girls are perfectly ok with saying: "look how this female singer is sexy, beautiful etc." But it won't really happen having boys saying: "look how this male star is sexy and beautiful"

B

Homophobia among men is indeed very heavy.

Lesbophobia (?) seems to be less heavy.

A

It might seem to be less heavy, but isn’t that because its just completely invisible at school age? People don’t even think about it as possible.

C

There is also this thing about men being turned on by the lesbians thing, having two girls in the same bed (but only for the foreplay obviously!). So its more acceptable for straight women to be flirtatious with each other.

>>the following dialogue seemed important to me, so I tried to note everything down<<

A

to B: what do you mean exactly by "it is natural/normal to be attracted by other people" ? Do you think of a biological basis for this attraction?

B

yes.

A

Are you thinking here about heterosexual attractiveness?

B

Yes, I do think heterosexual attractiveness is natural, we are a sexually reproductive species.

So we don't want to give ourselves a hard time about being attracted by women. It is not by definition necessarily oppressive.

A

Is it not necessarily oppressive because it's natural?

B

Well, I guess, yes.

The oppression comes in when

- there is objectification of women

- there is no respect for a woman saying no, or for her ambivalence

C

If oppression comes only from socialisation, then we can change it.

A

So if heterosexuality attractiveness is natural, how would you qualify homosexual attractiveness?

B

I think it is also perfectly natural, plenty of evidence for that, documented cases in other animals.

A and J

If you're saying : "heterosexual attractiveness is natural THEREFORE it is not necessarily oppressive"

Does it mean that everything that we can qualify as natural is not oppressive?

B

No, I don't want to draw this link here, between nature and oppression (or non oppression).

So to rephrase it without the THEREFORE "Heterosexual attractiveness is natural AND it is not necessarily oppressive"

C

A link we didn't draw yet, is the link between seduction and the rape culture (which links also with what B said about respecting consent)

The radical feminist position could be: the whole mentality of prey/hunter or active/passive is directly linked to a rape culture (causing rapes, using rape as a threat to control women)

So is being part of the seduction game always part of the rape culture?

Are there other ways/alternatives to engage with women?

B

My first reaction here, though I'm not sure this is what I think.

In any situation with 2 people, if it goes somewhere, generally it would be one person who takes the lead. In patriarchy, the man generally does.

But inherently, I'm not sure that there is something wrong with the man taking the lead, the question is how you do it, how respectful is it?

C

Then: What is being respectful?

B

Back to the over sexualisation of the society. There is such an importance attached to the whole thing that we have to be the hunter and play the game. Because sex is supposed to be the most important thing in life.

C

You can find profeminist men deciding to go the complete opposite way of what is expected for men, like deciding not to be a pursuer at all, so never seducing women (it can also include not talking during meetings etc.)

I feel quite ambivalent about that. Because this is not what we want, a reversed society where women will take men's place and men women's. And it is also used by antifeminists saying that this is what women want, men to be slaves (note from the facilitator: so they admit that women are slaves in patriarchy!!).

But on another hand, this role reversal thing can be interesting and very useful.

A

- About the rape culture : I think it is a very interesting angle to think about the seduction issue.

- About men doing the opposite of what they are expected. Of course we don't want a reverse of the current model, but we don’t want either a men-only society, but we are doing a men-only group. I think these can be useful tools. If someone feels like being celibate is his best way to deal with this issue, I'd be completely supportive. This is also about context: at a certain period of one's life, after certain experiences, one might find specific ways to deal with relationship issues and patriarchy. And I think the idea of men being ignored during meetings, cleaning up after women etc. is quite useful and constructive actually, just as I would like to see politicians or company bosses forced to live a year on the dole. If more dominants experiment with what it is to be dominated, maybe this could change things...

- About the over sexualisation of society: this is true, there is sex everywhere. But at the same time sex is still taboo, we don’t talk about it at school, nor with our parents, we learn about it through friends, pornography, lads mags, stereotyped media etc. There is still a big mystification about it, and this paradox creates frustration and neurosis. And frustration and neurosis are important for the capitalist and sexist society to keep going. So I don't know how the paradox works, but I understand why it keeps perpetuating itself

- About "But inherently, I'm not sure that there is something wrong with a man taking the lead": I think that in patriarchy, whenever the man does something in the heterosexual couple, it is linked to the sexist system of beliefs. Patriarchy is in all our behaviors. I'm not saying that we are all evil and should stop having interaction with people in general and women in particular, but I want to admit and recognise that my behaviors are always more or less under the influence of patriarchy (and other domination systems obviously: capitalism, racism etc.) and accepting it, identifying it, might be the first step to fighting it.

(I'm not sure here if I said it like this during the meeting, but it's what I meant...)

C

Perhaps we have to recognise that our actions are infused with patriarchy and sexism, and condemn them as wrong but still not beat ourselves up about it. We have to make sure we can change these things a bit at a time, not start hating ourselves for being sexist male chauvinist pigs and then end up crippled by shame and not get anywhere.

B

I do think that even in our today society, men can do things that are not linked to patriarchy.

And my partner used to tell me: I'd rather be with a normal decent human being than a perfect brainy profeminist man behaving like shit.

===========================

Statement on "why men-only"

Dave will have a look at the last draft, and we will put it on the blog.

Minutes 16/12/07

@ Dave’s house

Present: Adrian, Daniel, David, Jon, Nathan and Seb


Introductions
We went round and introduced ourselves, said how we heard about the group and how we got interested in gender issues in the first place.

What shall we discuss?
We planned to talk about our fathers again and to talk about whether to be a men only or mixed group.
Someone wanted to talk about fathers first as this would make us focus emotionally, not just debating intellectual stuff.
But then we realised that before we discuss that, we ought to decide what sort of group we are going to be. Will it be more of a support group (that allows us to be emotionally deep and vulnerable etc.) or more of a campaigning/activist group? If it’s mainly about action then there’s less of a case for excluding women.
We discussed how important a supportive environment was to build trust and deal with certain issues before we could all work together on particular actions.
One person told us how there have already been lots of feminist groups showing an interest, through email and in person, in working with us in some capacity (protests, working on events together etc.) and lots of women showing solidarity and support more generally.

Decision: We want to be both a support group for men and also a group that would have input from women at certain times and would do campaigning/activism stuff working closely with women.

Someone mentioned wanting to be able to have a pro-feminist perspective on some f-word blog stuff (for example), maybe we could do this on our blog.
Another person mentioned that we need to make it clear we’re not a men only cult that beats ourselves with sage bushes!
Having decided to be men only at our regular meetings we realised we’d need to think about just how overt we’re going to be about that. It’s probably clear from the name, blog etc, but we probably wouldn’t choose to exclude a woman who was very keen to come, but ask her why she wanted to come along and also ask her to read the revised copy of the piece we’re writing to explain our reasons for being a men only group.

Action point: We’ll edit the document together so we come up with our generally agreed position on why we want to be men only at our regular meetings.

Another idea for the future was to alternate weekly between having a men only environment and a mixed meeting for planning and debating stuff.


Our Fathers
Carried on from last week by going round and each talking for 5-10 minutes about our fathers, what they were like and how they’ve influenced us.

Every man had a very different relationship to his father(s). Between us we have people who never knew their biological father, people brought up mainly or exclusively by women and people who’s biological dad and mum are still together. We have dads who were very affectionate and dads who were very distant, dads who we enjoyed being around, dads who we struggle to be around and dads who we can’t be around any longer, dads who were clearly the head of the family and dads who gave the final say over most things to their partner, dads of very different political leanings and dads from all walks of life.
We also found some similar ideas popping up.

Some people mentioned how their fathers would go into their shell in an emotional situation (particularly when another person was angry/upset) and either shut down completely, go silent and not respond or put on a very logical and in control front that masks any emotional response. We agreed that this made the other (often female) person seem irrational and stupid and this tactic would result in the man “winning” the argument, even if they were in the wrong the whole time. Both the men who mentioned this about their fathers said they did this too and didn’t like it.

Several mentioned again how their fathers don’t have many friends, or even have no friends other than those they have through their partner. Some men felt like they were getting to know their fathers better now and possibly becoming a friend to them. Another described his relationship with his dad as more like a friend/mate than a father. Some others found the relationship with their father to be much colder and harder work than that.

We also mentioned the lack of an emotional language inherited from our fathers although we talked less about this than we did last time. We linked this to our fathers’ lack of friends with whom they could talk deeply.

We also talked a bit about vulnerability, and our difficulty with it. It’s a natural human thing not to want to put yourself at risk of being harmed but seems to be harder for men – we’re taught not to show weakness and not to be vulnerable, especially in front of other men. We also discussed whether being vulnerable was an attractive quality in a man. We agreed that it was a matter of opinion and that there are people who that see vulnerable men as unattractive and others that see them as attractive.


The group
Jon felt that everyone who’s involved in meetings should have access to the email account so they could see which groups and individuals have been contacting us and so other people could respond to incoming emails if they wanted to. We shared the password with the men who were left at that stage.

We also agreed that one member would reply to the Spanish journalist who asked if she could interview someone from the group about the increasing trend of women taking lessons in pole dancing as a form of exercise.


Next meeting: Sunday 6th January at 3pm at Dave’s house again.

Dan will introduce the new topic of seduction and relationships with his own personal experience.

Minutes from 29/11/07

Third meeting of the London Pro-feminist Men’s Group
29/11/07 @ LARC

Present: Adrian, Daniel, David and Jon

More men seem to be interested in gender issues recently – more men than last year at Reclaim the Night, possible new men’s groups in Brighton, Northern Ireland and Melbourne, new men’s Coalition set up in UK, lots happening from government too – all very exciting.

We all agreed that Vandana Shiva = cool and that we should probably read some of her stuff on the environment and feminism at some point.

• How we got interested in gender politics?

We all mentioned the strong influence of feminist women in our lives (mothers, sisters, friends and partners) who had made these political ideas personal and real. Some mentioned reading theory too, but emphasis was on those important women.

• Why did we come to the group?

Reasons for coming to the men’s group included wanting to have other people influence our personal gender politics again, challenging ourselves to mix more with other men, wanting a safe space where we could be more relaxed and feel like certain masks could fall off and develop deep relationships and start to address some of the ways masculinity has messed with our heads. This discussion led into the following question:

• Should we be a mixed or men only group?

Without answering this question we had some discussion and agreed to think about it more next time.

• Our Fathers

This was to be the main area of discussion for the meeting. We took it in turns to speak for around 10 minutes about our fathers and then asked each other questions for another 20 minutes or so.

Everyone had had very different relationships with their fathers and our stories focussed on our father’s characters, their treatment of us as sons, their role within the family and their ability to communicate emotionally.

We noticed a common theme of fathers lacking an emotional language to speak to us in. Those who’s fathers were present were not emotionally available because of this. All fathers found it hard to reach out and to ask for help, and this is was passed on through the generations. This reinforced the idea that men are supposed to be self-reliant and dependable, not emotionally “weak”.

The culture we live in expects boys and men not to need emotional support. We’re left with lots of unexpressed feelings and desperately want someone to ask us what’s wrong and to ask us exactly the right question. We end up desperately wanting that one person to ask us and to support us. We are also crap at noticing when someone else needs reaching out to as the whole thing is based on the idea that men are fine, they are sorted, they don’t need help. This is one reason why it’s so embarrassing and awkward for men to see another man crying and why depression is so taboo.

We also mentioned our fathers’ inability to engage with feminist ideas for various reasons.

We also discussed our feelings about being or becoming fathers ourselves. Some men talked about being terrified of being a father or just never wanting to be a father. We all agreed that the desire not to repeat our own fathers’ mistakes is very powerful. We might either end up reproducing stuff anyway (maybe subconsciously) or we may work so hard to avoid the obvious mistakes we over compensate!

We also mentioned ways in which our fathers’ attitudes and actions had influenced us and how even when we weren’t behaving like them, those behaviours were often just beneath the surface.

We ran out of time at this point and agreed to continue the same 2 discussions next time – whether to be a mixed group and our fathers.

Next meeting to be at 4:00 (to fit more discussion in) at Dave’s house on Sunday 16^th December.

WELCOME!

Are you interested in helping men to challenge gender oppression? Are you keen to think more about what men can do to combat sexism? or perhaps you know someone who fits this description? If so then come along to the brand new London pro-feminist men’s group. We meet every 2 weeks on Thursdays at 6:30pm (at the moment!) and our next meeting is on the 13^th December at the London Action Resource Centre (LARC). The address is 62 Fieldgate Street, Whitechapel, London, E1 1ES and it’s on the corner of Fieldgate Street and Parfett Street.

The group has no set objectives as such yet but will hopefully be a supportive environment in which men can learn to challenge patriarchy and sexism within themselves, the group and society in general.

To find out more about the group or about our next meeting then please get in contact with us at londonprofeministmensgroup@gmail.com .

Have a lovely day!

London Pro-feminist Men’s group

Reclaim the Night Rally!

Last Saturday we had a stall in the University of London Union for the "Reclaim the Night" rally to cheer on our sisters who had marched triumphantly through London to take a stand against violence against women.

Our stall was run by the motley crew of John and Jon (pictured above) and was very well received - we got plenty of high-fives and an overflowing email list. Maybe part of that reception was due to Jon's forward thinking in bringing along a bag of chocolate, some biscuits, amusing gender-bending cartoons and colouring-in equipment. Certainly we aren't making ourselves unpopular anyhow!

We also sold over 20 white ribbons for men to make a statement against misogynistic violence, and that money is now safely in the hands of an anti-rape charity.

I certainly learnt a lot about feminism from the Fawcett Society women, met more interesting people of all genders than I normally would have in a month, and on top of all that got to hone my colouring skills, which have been dormant since Year 10 Geography lessons...

Just to update you on events:
Tomorrow (Tuesday 27^th November) people are meeting at 9pm at Oxford Circus tube to protest the LSE heat of the Miss London university competition.

And Thursday (29th November) at 7pm at the London Activists' Resource Centre (LARC) in Whitechapel we have our scheduled fortnightly meeting.

John A.

Second meeting minutes

15/11/07 @ LARC

Present: Daniel, David and Jon

Why use the term pro-feminist?

We discussed the idea of feminism as a movement of women to emancipate women from patriarchy and that men who support this should call themselves pro-feminist not feminist as they cannot know what it is to be an embodied socialised woman fighting against sexism. The alternative viewpoint argues that anyone who is against patriarchy (which includes people of all genders) should call themselves feminist. One person suggested that regardless of which you thought was the correct approach, calling ourselves pro-feminists has the advantage that it is less likely to antagonise existing feminists against us. None of us had a problem with the term pro-feminist and there was broad agreement with the first of these two basic ideas about using the term pro-feminist rather than feminist man or male feminist.

We agreed that the group is undoubtedly going to be in tricky territory when it comes to discussing men and gender and there’s a strong temptation to pick our way carefully through this terrain in an intellectual way. We agreed that it’s important to develop a level of trust between group members so we can talk about how we feel about these issues and say things that might be controversial or sound silly and feel safe doing so.

We talked about the idea that perhaps the group was trying to do too much too soon. We agreed that having a stall at the rally after the Reclaim the Night march was a good idea and that it might be a chance to meet other pro-feminist men. We also all agreed that the idea of men stewarding a women only march (especially RtN march) was highly dubious and perhaps went directly against the whole point of the march. In the light of this discussion at least one person is reconsidering their involvement in stewarding the march, particularly if it involves some kind of “protecting women from dangerous men”!

We mentioned the fact that a small group isn’t such a bad thing but that 3 people was probably too few. We discussed the possibility of trying to attract more men through some kind of social event, possibly a film and discussion or something. We decided to wait and see and to publicise a few basic discussion based meetings and see how many people we get coming along.

We agreed that we need to meet regularly and at the same time and place. For the time being that will be at LARC at 7pm probably every two weeks on a Thursday. So the next meeting will be at LARC on Thursday 29^th November at 7pm.

We discussed the idea of coming up with a list of different interesting topics to cover that men would be keen to discuss. We also thought it might be a good idea to have one man talk about a significant moment in their life that relates to gender issues and then have everyone discuss this together. It could be text they read, a conversation, a relationship an argument anything really. We felt this would allow for an emotional as well as intellectual interaction within the group, which we all feel is important.

Next meeting

The next meeting will be a general discussion on the topic of fathers. Some of the questions we might talk about include: did you have a father? - if not, what was that like? What was your relationship with your father, what did they teach you about how to be, as a man? How did patriarchy and sexism operate in your family? What is your relationship with your father now? What did you learn from him, what would you like to teach/give him? If you are a father, in your own parenting what are the mistakes he made that you're avoiding, which ones are you repeating? What are the challenges for fathers now, and the obstacles to sharing parenting and housework equally? How can non-fathers support fathers, and mothers? We hope to have a discussion in which it will be possible to be open about feelings and personal issues but also to link them to the wider social and political context.

A rough plan was that we’d start by going round and each person would say how they got interested in gender ideas and why they came along to the group. We thought that we’d have a break after the discussion about fathers and then talk a bit about what we should do for a next meeting and what people’s ideas are for what the group should be and what it should do. We agreed that this was a discussion that we’d probably have to have over and over again, especially in the first few meetings we have together. We thought we should leave 45 minutes for this section.

First meeting of the London pro-feminist group minutes

3/11/07 @ Café in The Crypt

Present: Jim, Jon, Kat, Matt, Richard, Robin, Tony

1) Discussion

We discussed how we can’t just focus on our own guilt and responsibility for sexism and that we’ve got to do stuff to challenge and ultimately change the bigger structures in society that shape gender inequality. This means changing things like the economic system, child care provision and responsibilities, advertising and media, schooling and other processes of socialisation etc.

In some ways it’s like environmentalism. There are individual changes that we can make (like reducing waste and saving energy) and these can be multiplied across many individuals to make big changes. However, there are other things that individuals can’t really affect on their own like the conduct of governments and large corporations. We therefore need to do things that focus on the big picture as well as our own lives.

The group should ultimately try to facilitate both these things – individual changes and political activities focused on the rest of society.

One practical thing we could do is go along to the Reclaim the Night rally (this is held at the end of the women’s only march against rape and male violence) and have a visible presence, maybe a banner or some placards, that would identify us to other men.

We also discussed the way in which individual changes in our lifestyles, attitudes, actions and relationships might make a small change (but are still very important) but that through inter connections with other people those ideas can potentially spread very rapidly across a large number of people. This idea is based on a book called “The Tipping Point” by Malcolm Gladwell and explains how certain trend setters have the ability to make an idea catch on very quickly amongst a large number of people.

These are just a few brief notes and don’t do our conversation justice at all – really it’s just a taste for those of you who sadly missed out!

2) Information Points

Reclaim the Night march, is a women’s only march against rape and male violence and is happening on Saturday 24th November. Men are welcome at the rally at University of London Union afterwards for a rally and after party! We are also welcome to volunteer as stewards and some of us have already committed to doing this. It would be an obvious practical thing the group could do to support the women’s march and show solidarity with what they’re doing.

The White Ribbon Campaign is starting on 25th November which is the international day for the elimination of violence against women. The White Ribbon Campaign UK is the UK branch of the global campaign to ensure men take more responsibility for reducing the level of violence against women. There will be events in London and throughout the whole country for the 16 days following the 25th and Jon will be meeting with the UK campaign’s organiser this week to discuss how we can be involved.

3) Action Points

It was decided that we’d look into making placards and/or a banner for the rally after the Reclaim The Night March. Richard will speak to people at his art college about helping us with this.

We need to decide what to call the group – or at least what to write on the banner/placards – any suggestions? We could just be “London pro-feminist Group” or “London Men’s pro-feminist group” or London Men Against Sexism”.

Jon will also find out if there is a meeting space available at the London Action Resource Centre for a second meeting and send out the details to everyone.